As Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him. We have to do the works of the one who sent me while it is day. Night is coming when no one can work. While I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” (which means Sent). So he went and washed, and came back able to see.
—John 9:1–7
In this gospel story, Jesus dispels two unjust ideas in the religious culture of his day. First, while people assumed that an illness and disability were the result of one’s own or one’s parents’ wrongdoing, Jesus assures his disciples that God loves these people equally, and they become special witnesses of his love. Second, Jesus works his healing miracle on the Sabbath, a day when work wasn’t permitted. In both cases, Jesus wants to help those near him identify the priorities of his Father. Through this story Jesus teaches us to see others not with the lens of judgment but with eyes of love and mercy so we may know that the God of healing and love is accessible to all people, at all times, in all places.
Ask God today to help you see and notice in a new and loving manner those people you tend to overlook or avoid.
This reflection from Messages of Trust for Lent, originally published by Ave Maria Press, was reprinted with permission of the authors, Fr. Michael White and Tom Corcoran. For more parish resources, visit https://www.rebuiltparish.com/.
Responsorial psalms are excerpted from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. Other scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.