Of the Father’s Love Begotten

Of the Father’s love begotten, ere the worlds began to be,
He is Alpha and Omega, He the source, the ending He,
Of the things that are, that have been,
And that future years shall see, evermore and evermore!

At His Word the worlds were framèd; He commanded; it was done:
Heaven and earth and depths of ocean in their threefold order one;
All that grows beneath the shining
Of the moon and burning sun, evermore and evermore!

He is found in human fashion, death and sorrow here to know,
That the race of Adam’s children doomed by law to endless woe,
May not henceforth die and perish
In the dreadful gulf below, evermore and evermore!

O that birth forever blessèd, when the virgin, full of grace,
By the Holy Ghost conceiving, bare the Savior of our race;
And the Babe, the world’s Redeemer,
First revealed His sacred face, evermore and evermore!

This is He Whom seers in old time chanted of with one accord;
Whom the voices of the prophets promised in their faithful word;
Now He shines, the long expected,
Let creation praise its Lord, evermore and evermore!

O ye heights of heaven adore Him; angel hosts, His praises sing;
Powers, dominions, bow before Him, and extol our God and King!
Let no tongue on earth be silent,
Every voice in concert sing, evermore and evermore!

Righteous judge of souls departed, righteous King of them that live,
On the Father’s throne exalted none in might with Thee may strive;
Who at last in vengeance coming
Sinners from Thy face shalt drive, evermore and evermore!

Thee let old men, thee let young men, thee let boys in chorus sing;
Matrons, virgins, little maidens, with glad voices answering:
Let their guileless songs re-echo,
And the heart its music bring, evermore and evermore!

Christ, to Thee with God the Father, and, O Holy Ghost, to Thee,
Hymn and chant with high thanksgiving, and unwearied praises be:
Honor, glory, and dominion,
And eternal victory, evermore and evermore!  

Aurelius Prudentius Clemens was a Roman Christian poet,
born in the Roman province of Tarraconensis (now Northern Spain) in 348.

God for whom we wait,
Lord of night and the solemn beauty of darkness:
you have grieved over your creation,
over our swords and all the terrible weapons, we fashion.
Nations and peoples live in fear: how can we make tools of our swords
or take the wages of our weapons to feed the hungry?
Give us, Lord, a love that is greater than our fear.
We wait for the Messiah,
keeping watch and praying in his name,
Jesus, who is Lord forever and ever. Amen.

Catholic Household Blessings and Prayers, 1988

The coming of God’s Son to earth is an event of such immensity that God willed to prepare for it over centuries. He makes everything converge on Christ: all the rituals and sacrifices, figures and symbols of the “First Covenant”. He announces him through the mouths of the prophets who succeeded one another in Israel. Moreover, he awakens in the hearts of the pagans a dim expectation of this coming.

St. John the Baptist is the Lord’s immediate precursor or forerunner, sent to prepare his way. “Prophet of the Most High”, John surpasses all the prophets, of whom he is the last.  He inaugurates the Gospel, already from his mother’s womb welcomes the coming of Christ, and rejoices in being “the friend of the bridegroom”, whom he points out as “the Lamb of God, who takes away the sin of the world”. Going before Jesus “in the spirit and power of Elijah”, John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom.

When the Church celebrates the liturgy of Advent each year, she makes present this ancient expectancy of the Messiah, for by sharing in the long preparation for the Savior’s first coming, the faithful renew their ardent desire for his second coming. By celebrating the precursor’s birth and martyrdom, the Church unites herself to his desire: “He must increase, but I must decrease.”

Catechism of the Catholic Church 522-524

We preach not one advent only of Christ, but a second also, far more glorious than the former. For the former gave a view of His patience; but the latter brings with it the crown of a divine kingdom….In His former advent, He was wrapped in swaddling clothes in the manger; in His second, He covers Himself with light as with a garment. In His first coming, He endured the Cross, despising shame Hebrews 12:2; in His second, He comes attended by a host of Angels, receiving glory.

…Our Lord Jesus Christ, then, comes from heaven; and He comes with glory at the end of this world, in the last day. For of this world there is to be an end, and this created world is to be re-made anew.

Cyril of Jerusalem, Catechetical Lecture 15;
http://www.newadvent.org/fathers/310115.htm

Welcome to your source for daily Catholic reflections through this Advent season. Check back every day to receive your free content. These brief words come from the Church Fathers, The Catechism of the Catholic Church, and many other Catholic sources. We hope these reflections help you to prepare your heart for the coming Christmas season. From all of us here at Diocesan, God Bless!