Behold! The Baptist’s Warning Sounds

Behold! the Baptist’s warning sounds
thrill through the Jordan’s winding bounds:
as rings his herald voice on high,
let listless slumber quickly fly!

The heaven, the ocean, and the earth,
their great Creator’s coming birth
see rising on their longing sight,
and greet it with supreme delight.

Then cleanse your hearts, to sin a prey;
for God approaching smooth the way;
prepare for him a place of rest,
meet home for such a worthy Guest.

Thou, Jesus, thou our safety art,
the strength and balm of every heart:
as grass that fades, our mortal race
lies pining for thy absent face.

Stretch forth thy hand the sick to heal;
lift up the fallen; thy face reveal:
its own fair beauty now, once more,
let bloom upon this earthly floor.

To him, who comes the world to free,
to Son, and Father, honor be;
thee, gracious Spirit, we adore,
from age to age, for evermore.

Jordanis oras praevia by Charles Coffin (1676-1749)
translated by Robert Corbet Singleton 1867

IF YOU WANT

If you want
the Virgin will come walking down the road
pregnant with the holy, and say,
“I need shelter for the night,
Please take me inside your heart, my time is so close.”
Then, under the roof of your soul,
you will witness the sublime intimacy,
the divine, the Christ, taking birth forever,
as she grasps your hand for help,
for each of us is the midwife of God, each of us.
Yet there, under the dome of your being
does creation come into existence eternally,
through your womb, dear pilgrim—
the sacred womb in your soul,
as God grasps our arms for help:
for each of us is His beloved servant never far.
If you want, the Virgin will come walking
down the street pregnant with Light,  and sing!

St. John of the Cross (1542-1591)

Today the Church celebrates the feast of St. Lucy, a third-century Sicilian girl who pledged her virginity to Christ and endured a martyr’s death when she refused to renounce her faith.

Like many of the early martyrs, little is known about Lucy. She was born in Sicily and died during the persecution of Diocletian. The fact that she is still mentioned in the first Eucharistic Prayer of the Mass shows the great respect that the Church has for her.

One story about Lucy is that she is said to have made a vow to remain unmarried. When the man to whom she was engaged found out, he turned her in as a Christian. She was tortured but remained faithful to Jesus Christ…Lucy, whose name means “light” kept the light of her loyal faith burning through the experience of death. Now she is enjoying the eternal wedding banquet.

Prayer to St. Lucy

O God, our Creator and Redeemer, Mercifully hear our prayers that as we venerate Thy servant, St. Lucy, for the light of faith Thou  bestowed upon her, Thou would vouchsafe to increase and to preserve this same light in our souls, that we may be able to avoid evil, to do good and to abhor nothing so much as the blindness and the darkness of evil and of sin.

Relying on Thy goodness, O God, we humbly ask Thee, by the intercession of Thy servant, St. Lucy that Thou would  give perfect vision to our eyes, that they may serve for Thy greater honor and glory, and for the salvation of our souls in this world, that we may come to the enjoyment of the unfailing light of the Lamb of God in paradise.

St. Lucy, virgin and martyr, hear our prayer and obtain our petitions.

source:loyolapress.com and CatholicCulture.org

Memorare of Our Lady of Guadalupe

Remember, O most gracious Virgin of Guadalupe, that in your heavenly apparitions on the mount of Tepeyac, you promised to show your compassion and pity towards all who, loving and trusting you, seek your help and call upon you in their necessities and afflictions. You promised to hear our supplications, to dry our tears, and to give us consolation and relief.

Never has it been known that anyone who fled to your protection, implored your help, or sought your intercession, was left unaided. Inspired by this confidence, we fly to you, O Mary, ever-Virgin Mother of the true God! Though grieving under the weight of our sins, we come to prostrate ourselves before you. We fully trust that, standing beneath your shadow and protection, nothing will trouble or afflict us, nor do we need to fear illness or misfortune, or any other sorrow.

O Virgin of Guadalupe, you want to remain with us through your admirable Image, you who are our Mother, our health, and our life. Placing ourselves beneath your maternal gaze, and having recourse to you in all our necessities, we need do nothing more.

O Holy Mother of God, despise not our petitions, but in your mercy hear and answer us. Amen

If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.”

The Lamb

Little Lamb who made thee
Dost thou know who made thee
Gave thee life & bid thee feed.
By the stream & o’er the mead;
Gave thee clothing of delight,
Softest clothing wooly bright;
Gave thee such a tender voice,
Making all the vales rejoice!
Little Lamb who made thee?
Dost thou know who made thee?
Little Lamb I’ll tell thee,
Little Lamb I’ll tell thee!
He is called by thy name,
For he calls himself a Lamb:
He is meek & he is mild,
He became a little child:
I a child & thou a lamb,
We are called by his name.
Little Lamb God bless thee.
Little Lamb God bless thee.

William Blake, Songs of Innocence (1789)

Lo, How a Rose e’re Blooming

Lo, how a Rose e’er blooming
From tender stem hath sprung!
Of Jesse’s lineage coming
As men of old have sung.
It came, a flower bright,
Amid the cold of winter
When half-gone was the night.

Isaiah ’twas foretold it,
The Rose I have in mind:
With Mary we behold it,
The virgin mother kind.
To show God’s love aright
She bore to men a Savior
When half-gone was the night.

This Flower, whose fragrance tender
With sweetness fills the air,
Dispels with glorious splendor
The darkness everywhere.
True man, yet very God,
From sin and death He saves us
And lightens every load

Traditional 17th Century German Carol

Comfort, Comfort Ye My People

Comfort, comfort ye My people,
Speak ye peace, thus saith our God;
Comfort those who sit in darkness,
Mourning ‘neath their sorrow’s load;
Speak ye to Jerusalem
Of the peace that waits for them;
Tell her that her sins I cover,
And her warfare now is over.

For the herald’s voice is crying
In the desert far and near,
Bidding all men to repentance,
Since the kingdom now is here.
O that warning cry obey!
Now prepare for God a way!
Let the valleys rise to meet Him,
And the hills bow down to greet Him.

Yea, her sins our God will pardon,
Blotting out each dark misdeed;
All that well deserved His anger
He will no more see nor heed.
She has suffered many a day,
Now her griefs have passed away,
God will change her pining sadness
Into ever springing gladness.

Make ye straight what long was crooked,
Make the rougher places plain:
Let your hearts be true and humble,
As befits His holy reign,
For the glory of the Lord
Now o’er the earth is shed abroad,
And all flesh shall see the token
That His Word is never broken.

Johannes Olearius (1611-1684) tr from
German to English by Catherine Winkworth

Immaculate Conception

By the Immaculate Conception of the Blessed Virgin is meant the great revealed truth that she was conceived in the womb of her mother, St. Anne, without original sin.

Since the fall of Adam all mankind, his descendants, are conceived and born in sin. “Behold,” says the inspired writer in the Psalm Miserere—”Behold, I was conceived in iniquity, and in sin did my mother conceive me”. That sin which belongs to every one of us, and is ours from the first moment of our existence, is the sin of unbelief and disobedience, by which Adam lost Paradise. We, as the children of Adam, are heirs to the consequences of his sin, and have forfeited in him that spiritual robe of grace and holiness which he had given him by his Creator at the time that he was made. In this state of forfeiture {9} and disinheritance we are all of us conceived and born; and the ordinary way by which we are taken out of it is the Sacrament of Baptism.

But Mary never was in this state; she was by the eternal decree of God exempted from it. From eternity, God, the Father, Son, and Holy Ghost, decreed to create the race of man, and, foreseeing the fall of Adam, decreed to redeem the whole race by the Son’s taking flesh and suffering on the Cross. In that same incomprehensible, eternal instant, in which the Son of God was born of the Father, was also the decree passed of man’s redemption through Him. He who was born from Eternity was born by an eternal decree to save us in Time, and to redeem the whole race; and Mary’s redemption was determined in that special manner which we call the Immaculate Conception. It was decreed, not that she should be cleansed from sin, but that she should, from the first moment of her being, be preserved from sin; so that the Evil One never had any part in her. Therefore she was a child of Adam and Eve as if they had never fallen; she did not share with them their sin; she inherited the gifts and graces (and more than those) which Adam and Eve possessed in Paradise. This is her prerogative, and the foundation of all those salutary truths which are revealed to us concerning her. Let us say then with all holy souls, Virgin most pure, conceived without original sin, Mary, pray for us.

On the Immaculate Conception
Bl Cardinal John Henry Newman

Memorial of St. Ambrose, Bishop of Milan 340-397.

Come, Thou Redeemer of the earth,
And manifest Thy virgin birth:
Let every age adoring fall;
Such birth befits the God of all.

Begotten of no human will,
But of the Spirit, Thou art still
The Word of God in flesh arrayed,
The promised Fruit to man displayed.

The virgin womb that burden gained
With virgin honour all unstained;
The banners there of virtue glow;
God in His temple dwells below.

Forth from His chamber goeth He,
That royal home of purity,
A giant in twofold substance one,
Rejoicing now His course to run.

From God the Father He proceeds,
To God the Father back He speeds;
His course He runs to death and hell,
Returning on God’s throne to dwell.

O equal to the Father, Thou!
Gird on Thy fleshly mantle now;
The weakness of our mortal state
With deathless might invigorate.

Thy cradle here shall glitter bright,
And darkness breathe a newer light,
Where endless faith shall shine serene,
And twilight never intervene.

All laud to God the Father be,
All praise, eternal Son, to Thee;
All glory, as is ever meet,
To God the Holy Paraclete.

St. Ambrose of Milan, translated by J. M. Neale

There is one God, who by his word and wisdom created all things and set them in order. His word is our Lord Jesus Christ, who in this last age became man among men to unite end and beginning, that is, man and God.

The prophets, receiving the gift of prophecy from this same Word, foretold his coming in the flesh, which brought about the union and communion between God and man ordained by the Father. From the beginning the word of God prophesied that God would be seen by men and would live among them on earth; he would speak with his own creation and be present to it, bringing it salvation and being visible to it. He would free us from the hands of all who hate us, that is, form the universal spirit of sin, and enable us to serve him in holiness and justice all our days. Man was to receive the Spirit of God and so to attain to the glory of the Father.

The prophets foretold that God would be seen by men. As the Lord himself says: Blessed are the clean of heart, for they shall see God. In his greatness and inexpressible glory no one can see God and live, for the Father is beyond our comprehension. But in his love and generosity and omnipotence he allows even this to those who love him, that is, even to see God, as the prophets foretold. For what is impossible to men is possible to God.

By his own powers man cannot see God; yet God will be seen by men because he wills it. He will be seen by those he chooses, at the time he chooses, and in the way he chooses, for God can do all things. He was seen of old through the Spirit in prophecy; he is seen through the Son by our adoption as his children, and he will be seen in the kingdom of heaven in his own being as the Father. The Spirit prepares man to receive the Son of God, the Son leads him to the Father, and the Father, freeing him from change and decay, bestows the eternal life that comes to everyone from seeing God.

As those who see light are in the light sharing its brilliance, so those who see God are in God sharing his glory, and that glory gives them life. To see God is to share in life.

St. Irenaeus of Lyons (130-200 AD)